مذهبی

Summery:

Fatemeh (PBUH) among Muslims the best and most honorable lady is the world in all ages. This opinion is based on the themes of prophetic traditions. The clan traditions, although the words are different, but the theme is the same. In one of these words (which unanimously Muslims, both Shia and Sunni), the Prophet (peace be upon him and his progeny) has said: “Fatima is the women of the world". Although, according to the text of the verse of the Qur’an, Mary elected women in the Muslim world has been introduced, with officials and chastity is exemplary and has introduced the world’s top women, but women of his time he was chosen. But the preeminence of Hazrat Zahra (PBUH) Imam is not only limited to the time of life and in all ages there. So the Prophet (peace be upon him and his progeny) In other words expressly Fatemeh (PBUH) mentioned the women are the first and last. But another point in the hadith of the Prophet and other similar ones is received and that is that if Fatima (as) the best lady of the world, and among women, however, who have a higher status than him, after knowing all life and all moments of his life, the value is incredibly high. Because the man carefully and reflect on it can attain the highest spiritual ranks. On the other hand, by referring to several verses in the Holy Quran we find that the expression of dignity that His Holiness has been revealed, including the verse of purification, verse Cursing, the opening verses of Surah Dahr, Kosar Sura, verse granting of Dhi al-Qirbi and … He noted that the emphasis on deep position in the eyes of God. . These verses are relying on divine grace, will be discussed in other articles. We follow this briefly and concisely, we will study the character and life of the great man.

Key word`s:

Fatima , Ali , prophet

Fatima Ali (AS) are more oppressed. Because he was outside man and true companions like the Abuzar, Salman, Ammar and Miqdad and Komeil interlocutor and familiar. In many cases arisen and the right to be defended. But Fatima was not such a problem. He rarely appeared in public. Mourning was pregnant. And beaten him to fall, it is also a problem in your home is painful. Especially since he’s jealous of Ali (AS) is aware and knows Ali watching it how much suffering scene.

Anticipated Prophet

The Messenger of Allah (PBUH) oppression of Fatima predicted and guidance from before had given him. Based on the discovery of what Alghmh writes: The Prophet once Fatima said:

My daughter, so I wronged you, you take it and oppression indeed want to be. He who shall offend hurt me, and he who shall forgive brings me to forgive brought in, who you persecute to me has persecuted if any of you out of my cut, he who oppressed you to me oppress, Gay Terra is he who has delighted me, he who you have bonded seal connected to me, because you do not and part of me, and my soul and my soul, my nation of transgressors thy God my glory[1].

According to another document, the Messenger of Allah (PBUH) death during wept, and said in response Why are you crying is because of the oppression of the wicked comes to my nation. As if I see that my daughter Fatima and shouting after me captive cruelty is one of my nation are safe, and it will not help him (and Connie Beck or Bnyh Nstghsyn Fela A. I Yghnyk nation[2]. And in other words to the Fatima said, by he who sent me right to the Throne of God crying and crying of the heavens and the earth and what is between them angels took her from crying come Bgryh . (Vallzy Bsny Balhq, Becky Lbkayk throne of God and our kickin my towel Almlaykh Valsmvat and Alarzvn and we Fyhma)[3].

His innocence from Ali (AS)

Ali during the burial of Fatima during such a short while wept as he said: Lord of the Prophet’s daughter I’m satisfied, hostile to him alone and terrified I was fond of her, her people cut you tie him ten, he has wronged you judge Ahkm Alhakmyn about him. (O Annie satisfied as Abnh Nbyk - O Anhaqd Avhsht Fansnha, and migration for many seasons and darkness Fahkm or Ahkm Alhakmyn).[4]

And during burial to the Messenger of Allah (PBUH) said: ‘O Messenger of Allah (PBUH), Fatima will tell you that how to destroy his nation were complicit - you ask him and take the news. .stnbk Abntk Nttafr Amtk on Hzmha … [27] O Messenger of Allah (PBUH) daughter buried delivered thee out of fear of the enemy midnight, he was right, his legacy of hatred of the enemy were … I complain to God and to you in mourning the death of your daughter’s health and inflate says (Fbyn God Tdfn Abntk Serra and Yhzm rights needs and Ymn Arsha Jahra … governor’s definitely Almshtky and Fick Ahml Alza’ Brrsvl God and the mercy of God and his blessings lamel PBUH and Lyk.

Passion incoming

Fatima in his short life faced with a lot of tragedies, calamities that if the mountain came into them Pashandnd of time. We can not list the problems and sufferings of him. But as we introduce mention a few examples:

1. The death of the Prophet:

That the Prophet was dearer than life and when life passed before his eyes were strained. He spent his time crying and tearing could hardly relax. The Messenger of Allah (pbuh) before his condolences and the condolences he was an important figure who had told him he was the first person who joins Fatima (SA) was happy to hear that and laughed.[5]

The Messenger of Allah (pbuh) had said to him on the edge of the above: F. John! Do not cry at my death Mkhrash your face, hair, do not disturb, Vavyla not say, Parliament set up a dirge and do not cry … and then God said, you entrust Ahlbytm …[6]

2 robbed in respect of:

Fatima Mzlvmh is the fact that he robbed Bhrmt Vashan him that it was all about order and recommendation of the Prophet ignored to the extent that Massoud writes on Fatima threw him in between the walls stressed, Mohsen she had an abortion, her husband was forced to swear allegiance …[7]

The thought of Fatima, robbed the sanctity of Imam Ali (AS) and guardianship misappropriation of self-esteem were more troubling. He could not be the problem for Ali to accept that her husband forced their allegiance and Masood says he threatened to kill them. Masood says that Ali (AS) were forcibly asked by the Abu Bakr as a sign of allegiance friction and Ali (AS), his fist pressed [8]and Fatima worried by the fact that the Hui worshipers as do this? And why recommendations of the Messenger of Allah (PBUH) ignore?

3. burning in her house:

This is a painful issue for Fatima was setting fire to his home, and this was done by life. [9] he is to take Ali to the mosque he sent a message, Ali disobeyed, again, he wanted to go away for the third time life to accompany a group came with fanfare that tail to tail I burn the house was closer to its people, - asked that even if Fatima is it? Said yes …[10] the rest of the language of Fatima hear:

Fjmva Aljzl on Bobby firewood on firewood and shavings were in my house - and Atua Balnar Lyhrqvh and Yhrqvna.

- Fire brought it to ignite and burn us Fvqt Bzadh in the door I was on the verge of - and not God, and Bobbie Ann Shdtm Ykfva and Ynsrvna - I swear to God, the Father of our hands alone and gave him my Mralsvt Fakhz reach Ydqnqz Mawla Abi Bakr was Abu Omar lashes from Qnfz Ghulam Ali Azodi Fzrb Shou Kaldmlj even ran it on my arm, as it were bruised. And Figure Borjeleh door Frdh Ali and Anna Carrier, kicked firmly knocked on the door and threw it on my face while I was pregnant Fsqtt budget to the soil and fire Tsrv per Trust Ysf fire killing tongue and my face hot Children’s fleece Fyzr even Antsr Qrty Azny me, slapped me so that my ears Earrings of straw fell Fja’ Almkhaz Fasqtt Mhsna except for crime, and Mhsnm labor pains me to have an abortion without charge. [11]

4. blows Qnfz:

Omar said the arson and beatings of Fatima and enumerated. It quoted another document that is related to Qnfz. He was the Mecca of those released later became an agent is working life. Half-life in one of the property that they had been betrayed by your broker due to be confiscated, but this is not about him. Even twenty thousand dirhams that was taken from them returned to him.

Ali later said these actions and attitude of life appreciation for the life of the whip hit the arm of Fatima, it swells up and making[12] Yes, he was a great prophet and a blessing reader released but it was to maintain their status and that of their wickedness.

Adventure Garden FADAK

Prophet Fatima asked and gave Fadak to him. The hour ended and Fadak Fadak property owned by the Prophet to Fatima was.

After the death of the Prophet and Abu Bakr dominance of the caliphate Fadak from Fatima and as head of state placed at their disposal. Fatima claim his property and said the school, the gift and the gift of the Prophet. Abu Bakr replied he had demanded to see proof and thereby prove that Fatima FADAK his property.

However, according to Islam, if the property is occupied by a person, ask him for proof and does not control and self-possession, of ownership, but also those who claim otherwise must bring proof because he claims. Because Fadak was in possession of Zahra Athar, the term “Ayta’” verse “and Zalqrby fire tricks” and the word “grant” and “Authorization” in the accounts.

However Zahra to prove his legitimacy, to have evidence to proceed. Ali and Umm Ayman both testified that Zahra’s Fadak property, but call Abu Bakr was the testimony of one man and one woman is not enough, but two men or one man and two women.

Of course Zahra attention to this issue, but the difference in this case was not about judgment, because in this case, Abu Bakr, was a judge and parties. If true judgment, the judge must be a third party. So enough talk about a witness who confirmed the claims and the end, not from the Islamic judgments.
At the same time Zahra (SA) for the second time Ali, Umm Ayman, Asma bint Mys, Hassan and Hussein as a witness brought, but accepted Khalifa was not, because Ali’s wife Fatima Fatima Hassan and Hussein and his sons, and they will take sides and will testify in his favor.
Mys because Gvahysh Asma bint Jafar ibn Abi Talib was accepted was the wife testifies in favor of Bani Hashem and Gvahysh Umm Ayman was not accepted due to being non-Arab woman and can not articulate the content.

We must ask: Is Fatima, Ali, Hassan and Hussein, according to verse 33 of Surah parties and traditions that revelation has come to them from every sin and pollution are far-cry is not acceptable? Ahzab verse 33 says, “Verily, Allah Lyzhb Yryd NKM Alrjs Ahl al-Bayt and Ythrkm Tthyra God has willed that you purify inmate from any evil.” How incredible what they have to Abu Bakr? Something that considering what Hadid of “Ali bin dividing” saying, you know. This process is referred to below.

But the “Asma bint Umais” the wife of Ja’far and the direction of the Bani Hashem loves, so his testimony is not accepted, it is strange and answer that way, because in the judgment, this condition is not the enemy of man to testify, but if justice is seen. In addition, unless the certificate Prophet did not “names” from heaven?

Did the Prophet about the “names” of this great lady is not enough for justice? But the “I’m Safe” Ajami, do not accept testimony condition, being Arab or oratory or sentences that bring so and so right?
Is my child safe from the time of the Prophet in his house and was living among the people of Hijaz and more than 60 years of his life spent among the people of Hijaz, still could not speak the Arabic language?

Indeed, one must ask: Ali is his prophet “Aqzy umma” and “Siddique Akbar” and he says:
“Right is right and right is always with Ali and Ali Ali is not isolated” and the first and the guardian of believers and to the lives of believers knows, testimony about a garden plot is not accepted as FADAK? It is Ali who said:

“If all the world’s barley me that I have to force my mouth ant, so I will” and his life history is witness his words? Are you here to testify falsely? Certainly not the case, but said all efforts rulers of the time was that “Fadak", this garden is not PBUH income in the hands of Ali and Fatima, revenues would spend it break the rule.[13]

 Ibn Abyalhdyd in the description of Nahj al-Balagha says:

Of ‘Ali ibn regardless “of western Baghdad school teacher asked: Is Fatima claim was true? Replied yes! I said the truth is that Fatima knew why Abu Bakr was entrusted Fadak? The professor smiled. Then the subtle and interesting in joked with the very people he was not joking. said:
If the first day upon returning Fadak claim Fatima, Fatima tomorrow and have made claims to the caliphate of Abu Bakr asked his wife to resign from the office of the caliphate, and in this case the ruler of the caliphate excuse was not accepted, because to be honest and admit that his first act Prophet girl was telling the truth, and must then without witness or witnesses, any claim would be acceptable.
Ibn Abyalhdyd says this statement is true and correct, however, Master said jokingly.[14]
As in another tradition says Muhammad (PBUH) went to Abu Bakr and said to him: My father gave Fadak to me and Ali and Umm Ayman testify on this subject. Abu Bakr said, but the truth is you do not respect your father. I put it to you, to manipulate. The next piece of skin and document required for his FADAK wrote. Prophet out of him and was on the way to life. Omar asked: O Fatima! Where do you come from? Said to Abu Bakr come. I told him that Rousseau God made me and Ali and Umm Ayman FADAK also Gvahnd it. Fdrk He wrote back to me and gave me this.

Posted life of the Prophet and Abu Bakr came to him and said, ‘You Fadak to Fatima data and Sandesh the piece? vocal. Said Ali and Umm Ayman testifies to its advantage is a woman. After the document was written saliva to clean and tore up the document.

But the story of the martyrdom of Hazrat Zahra (SA):

Most texts and traditions that used the Shiite Fatima Zahra (SA) as a result of beating by opponents of his arrived, he fell ill and eventually died. Narrations and texts in explaining how to beat Muhammad (PBUH) and how sick his enemies are different, but the principle Shiite Mtnvn have reported the incident further. Here’s Allameh reported that he was from the book of Sulaym ibn Qays has reported, we submitted. He writes:

“Once life Ababkr said why Ali and Bani Hashem did not swear allegiance to you? Ali summoned to swear allegiance to you to do that. His cousin’s life that “Qnfz” was called the Ali sent and summoned him to her, but Ali did not respond.

Omar was angry and stood up and Khalid ibn al-Walid also called the way home Qnfz Ali (AS). Umar said: Firewood bring. When the house of Ali (AS) arrived, Fatima (AS) was behind the door, while the sad death of horny dad was upset. Kobe’s life sounded and shouted after Abu Talib! The do not let go. Fatima said: O life! To not leave us like that, we’re mourning?

Umar said, do not let go, otherwise it will burn on the way. Fatima said: Allah’s permission and enter thou afraid? Whatever it was, life was not dissuaded from his decision and ordered the fire in their home. Soon the fuel was ignited. Life was burned in half and entered the house. Fatemeh Zahra (SA) shouted “or Abtah, O Messenger of Allah!” The life of his sword to his side played, Hazrat Fatima (SA) shouting “Wa Abtah” estimate. He lashes on the side of Fatemeh Zahra (SA) ran …. Qnfz the whip on the body of Hazrat Zahra (AS) had the effect of which remained until the death of the Prophet on the body. After Fatima Zahra took refuge in context. Qnfz burned in the press and on the side of Fatemeh Zahra (SA) hit his side’s failure to abort their fetuses. Fatemeh Zahra (SA) from that day on became ill and was sick in bed until it passed out of the world. [15]

In most traditions stated that Fath Zahra (SA) by beating opponents has died. (5)[16] Imam Sadiq (AS) said: “Hazrat Zahra (SA) due to beat Qnfz, Mhsnsh to abortion and fell ill and died. ”
References:

1.             Page 148 Alghmh discovered

2.             Bihar 24 43 156

3.             Ibid

4.             Ibid

5.             quoted from Ayesha 

6.             Bihar 22 Page 460

7.             Page 262 Alvsyh proof

8.             Ibid 

9.             Alqd Elfriede vol. 2, p. 197 and p. 240 Syed Murtaza Shafi

10.          Page 64 Trayf

11.          Page 97 Alahzan bit 

12.          Page 107 Salim ibn Qays

13.          Great Islamic Encyclopedia, vol. 5, p. 231) 

14.          shrh Nahj al-Hadid, vol 16, p 284

[1] Page 148 Alghmh discovered
[2] Bihar 24 43 156
[3] Ibid
[4] Ibid
[5] quoted from Ayesha 
[6]  Bihar 22 Page 460
[7] Page 262 Alvsyh proof
[8] Ibid 
[9]  Alqd Elfriede vol. 2, p. 197 and p. 240 Syed Murtaza Shafi
[10]  Page 64 Trayf
[11] Page 97 Alahzan bit 
[12]  Page 107 Salim ibn Qays
[13] Great Islamic Encyclopedia, vol. 5, p. 231)  
[14] shrh Nahj al-Hadid, vol 16, p 284
[15] Bihar al-Anwar, vol 43, p 197
[16] Argued Tabari, vol. 1, p. 108

Summery

One of the biggest events in the history of Muslims in Islam’s Way, the martyrdom of Imam Ali (PBUH) martyrdom Bvd.ba honorable, caring guardian of Islam is the only true supporter of lost and Muslims thanks to the popular leader, in office just , Emami world leader denied compassionate and merciful, and waves of disasters and intrigue that surrounded them from all sides.

Key words:

Imam ali , Arbitration , Amr al-Aas , Mu’awiya

Arbitration

Arbitration historical event of the battle of Siffin is. In this incident, Abu Musa al-Ash’ari represent and warrant Corps of Kufa (IRGC Imam Ali (AS) ) and Amr al-Aas sentence Corps dinner (IRGC Al), for the settlement of disputes among Muslims together and discussed the votes, according to the Quran. Amr al-Aas and Mu’awiya request arbitration with deceit and seeks to disrupt his army against the Revolutionary Guard Ali was the Imam Ali (AS) from the beginning was against it. Amr al-Aas’s dinner Corps representative Abu Musa Ash’ari deceive and unlike appointment was in hiding with him, Mu’awiya introduced the rightful owner. The story of arbitration aborted and the result of the arbitration, dinner defeat was imminent liberation army.

The formation of arbitration

In 37 BC between Imam Ali and Muawiyah war broke Safin. After several days of heavy fighting between the two groups, the hosts defeated Muawiyah was very close. Muawiyah to remedy the skirt Amr bin Aas was.[1] on the proposal and ordered Amr Al-Shami Quran to the spear and chanted slogans People of Iraq ! God is ruling us. The dinner troops shouted: O Arabs! Their wives and daughters to think, if not destroyed, the Romans and the Turks and Persians fight tomorrow Who?[2]

Army uprising of Imam Ali (AS)

With a trick that Amr al-Aas organized and Qur’ans to go heads, the army of Imam Ali (AS) division arose, the enemy arbitration Quran has accepted and we do not have the right to fight them. Imam (AS) stood strongly against this statement, saying that, but the trick is nothing but the hosts forced the Imam (AS) including Ash’ath bin Qais and his tribe, Ali (AS) wrote to Mu’awiya by indicating We know you from the Qur’an are not, accepted arbitration Quran.[3]

Representatives designated arbitration

People of Syria, Amr bin Aas as their representative elected in arbitration. To represent the Iraqi army between the armies of Imam Ali (AS) was the difference. Ash’ath and some of those later in Marqyn were, Abu Musa al-Ash’ari proposed. But Imam Ali, Ibn Abbas and Malek Ashtar proposed; Ash’ath and his companions refused, on the grounds that Ashtar should not believe in war, and Ibn Abbas because Ibn ‘Amr from the tribe harmful to the the other side should be in Yemen.[4] [4]

Arbitration framework

After the appointment of representatives of the two armies in arbitration, Muawiyah, Amr bin Aas and Abvalavr Salma and others to discuss and determine the conditions of arbitration to Imam Ali (AS) sent them to the Imam Ali (AS) and his companions about the terms of the settlements negotiated respectively. According to Jacoby , when the title of ” Commander of the Faithful ” to Imam Ali (AS) when composing settlements between representatives of the two armies there was a division, Ash’ath of those who call for the abolition of the title of the letter and Malek Ashtar hard he complained.[5]

Arbitrate on the end of the month of Ramadan (eight months later) postponed [6] and in secondary Aljndl as its location was determined.[7]

The terms of the settlements was:

Both the judgment of the Quran and referring to the difference in their satisfaction.
Imam Ali (AS) and his followers, Abu Musa al-Ash’ari as the referee observer and chose Mu’awiya and his followers Amr al-Aas to.
If you do not arbitration cases Qur’an, the Sunnah of Prophet Muhammad (PBUH) who will.
The differences do not skirt and do not follow a whim.
Life, property and honor of both the referee and when the right to go beyond, to be respected.
If one of the two judges on duty before he died, leader of the group, the righteous judge, instead he chose.
If one of the leaders before the judge dies, his followers can choose someone to take his place.
If the referees do not act on its commitment, the community has the right to judge disowns them.
Since writing the arbitration treaty until it expires, life, property and honor of the people is safe.
Weapons until the end of peace must be laid and roads are safe, and in this case, between present and absent at this event, there is no difference.
Both the referee is required somewhere between Iraq and Syria to stay except those they want someone in there does not appear.
If both judges according to the Book of Allah and the Sunnah of the Prophet (PBUH) not judge Muslims will continue to fight and not have any obligations between the parties.[8]
Actions and advice of Imam Ali (AS) and his companions

Imam Ali (AS) for arbitration, four hundred men, commanded by Sharih Ibn Hani with Abu Musa al-Ash’ari sent and Abdullah bin Abbas as leader of the congregation they had with them. In addition, Abu Musa also aware of the nature of Muawiyah and his advice was great.[9]

Sharih judge from those that Abu Musa warned about the lack of subtlety. He pointed to Abu Musa that if the negotiations you Caliphate of Ali (AS), dinner in the safe, but if the outcome of negotiations on Iraq’s Al dominate the Iraqi people from oppression he had read in Amman.[10] Sharih said: O Abu Musa you have to against the worst opponent. Do not humiliate and destroy Iraq. Lest the right to take them to dinner and peripheral systems. AMR might deceive you. He’s deceptions and sundry that reason it was surprising and it has all the gold and adorned the Svrtngary. After Mua’wiyah Ben (Abu Sufyan b) in the case when Sheikh Harb and leaders lest unrivaled and without blemish.[11] Ahnaf bin Qais also took on Abu Musa said to him: “O Abu Musa, recognize the importance of this work and that it has consequences, and if you destroy Iraq, you are not Iraqis. He Pyshhad Abu Musa that nothing even say hello and shake off not forward. Ahnaf said: Do not let him put you on the high bench, because of this deception, she’s not alone.[12]

Start negotiations

Two sentences, before they decided to Amro Aas, Muawiya and Abu Musa, Ali (AS) and select Uninstall Khalifa to leave the council. Amr al-Aas Abu Musa in the results, on the front and the Abu Musa, Ali deposed, but when it comes to Amr bin Aas was, he replaced the deposed Mu’awiya dismissal of Ali (AS) to Abu Musa confirmed and appointed caliph Mu’awiya. Then the conflict between the two broke out and both insulted.[13]

As a result of arbitration of Abu Musa

Abu Musa Ash’ari result of arbitration is to bring both the ruler Muawiyah and Ali from the caliphate redundant and not any ruler. Amr al-Aas also appeared to accept it but to implement a plan in his head, Abu deceived and he was the first to announce the result on its own. Ibn Abbas tried hard to first announce the results Amro Aas, but Abu Musa Ibn Abbas ignored warnings and told him: and I have agreed Amro Aas.[14] [14]

Abu Musa on top of the pulpit and said: O people! For Muslims, the rest divided between them may not see, I agreed that Ali and Muawiyah and Amr al-Aas to the caliphate redundant Muslims to form a council and elect someone who is qualified and deserve the caliphate, so I am representing the people of Hijaz and Iraq as Angshtryam out of his hand, I am Ali from the caliphate redundant.[15] [15] then came down from the pulpit to pulpit lost Amr al-Aas, said they heard Abu Musa said. He only right to dismiss Ali and I put him in this case I acknowledge; but I, as Angshtryam to the I caliphate to Mu’awiya handed am because she addition to deserve such a rank, but brew and avenge Othman as well. Here the House was turbulent. Abu Amr al-Aas gimmick became angry and said to him: artful lover! You’re like a dog how to stick it out or leave it, they barks.[16] Amr al-Aas said in response: ‘You’re like a donkey have a handful of rainfall. [17][18]

In this way, without saying from the Qur’an and the Sunnah of the Prophet (PBUH) is the story of the origin of the dispute in the arbitration between Syria and Iraq.[19] And the most important result of arbitration for dinner was to them after the event of arbitration, Mu’awiya Ali called.[20]

The emergence of the Kharijites

After stopping the war for arbitration, another group of soldiers Imam, chanting “La sentence except Allah", wants to continue the war and accept the arbitration of disbelief knew Imam to repentance, but Imam citing the verse “Vfva Balqvd “[21] refused to break his covenant. After the Imam in Kufa and Al to dinner back, opponents of Imam Ali arbitration were separated and Hrvra’ village near Kufa went. [22] Thus emerged a group called Kharijites.

Life story of the martyrdom of Hazrat Ali

Biff ‘Abd-al-Rahman ibn Muljam “shock that the body of Islam, justice, liberty and virtue and the human body was all great goals.

Twenty – first of Ramadan coincides with the anniversary of the martyrdom of superman is coming home to God fission and to the first love of Islam, the difference blessed by hatred tearing at the first martyr of the altar and in the best moment and where on earth the Divine invitation says yes.

When “Fzt and paste Alkbh” utter as if the universe in grief swallow the occasion of this incident is very unfortunate and suffering painful and familiar with the teachings of saving Islam and concepts Shiite part of a unique Ali AS we mentioned.

Muttalib ibn Hashim ibn Abu Talib, the son of his father Abdul Manaf and his mother Fatima bint Asad ibn Hashim Abdul was so Ali is Hasheminasab from both sides. Imam Ali (AS) on Friday, 13 Rajab thirtieth Fil general and in the house of God was born. When the martyrdom of Imam Ali Sharif age of 63 years and Amamtsh nearly 30-year reign was apparent in about five years.

Ali Imam and the perfect man that all behavior and speech, and confirmed him to be the proof of the validity of his speaking Quran and Imam is explainer that no one appreciated for her until the mosque and shrine to the blood rolled, he When anger is overwhelming, but against the enemies of God, humble and kind to orphans so that the orphan child sat on the ground, hands over his head and they took pity and said that nothing like orphans who I did not.

Hasan, Abvalhsyn, Abu Turab, Abu Alsbtyn and Al Basil thin the nickname of Imam Ali (AS).

Ali, Syed Alvsyyn, Muslim Syed, Syed Alavsya’, Sayed al-Arab, caliph of the Prophet, Imam Muttaqin, Ysvb Ali, refractory Prophet Muhammad Haidar, M and is the executor of his titles.

Imam Ali (AS) after the demise of the Prophet (PBUH)

After the death of Prophet Muhammad (PBUH) that had arisen due to certain conditions, Imam Ali (as) withdrew from society and kept silent.

Not participate in jihad, and not in public speaking formally. Sword in the sheath and the individual tasks and the individuals.

Imam activities in this period are briefly as follows:

Worship God in praise of Ali (AS).

Interpretation of the Qur’an and religious problems and decreeing the rule of the events of that over the 23 year life of the Prophet (pbuh) was not the same.

Responding to questions from scholars and other cities.

Expressing the rule for many emerging events that Islam had no experience.

Problems when the caliphate in political issues and some of the problems faced by the impasse.

Train and develop team spirit of the conscience clean and ready to enjoy the journey.

And efforts to support many of the poor and disabled to the extent that he would build his garden and extract aqueducts and then it was dedicated to God.

Imam Ali (AS)

After the war, Nehru and suppression of the Kharijites some of the Kharijites, including Abdul Rahman bin Moljam Moradi, and Burke bin Abdullah Al Tamimi and Amr Bakr resides in one of the night came together and things that day and bloodshed and wars and internal review and Nehru and remember the dead, and finally came to the conclusion that the bloodshed and fratricide Imam Ali (as) and Muawiyah and Amr ibn al and if these three people are eliminated, your task will be Muslims. Then the treaty, each of them responsible for killing one of the three.

Ibn Moljam committed the murder of Imam Ali (AS) and on the night of the nineteenth month of Ramadan with several people sat in the mosque of Kufa. That night, Imam Ali (as) in his house guests and the event was announced in the morning, when the entity subject to his daughter, Umm Kulthum said Ja’da bint al-Ash’at tomorrow to send to the mosque. Imam Ali (AS) said: the divine can not be escaped. Then he fastened his belt and while the two bits whispered went to the mosque.

Your waist tightly close to death, because you will meet death and dying, when they come to your house, onyx and not cry.

Ibn Moljam, while Imam Ali (AS) in the bow had brought Strike the crown of the holy Prophet. His head was poured on the altar and the merits of his holy blood was colorful.

In this case, the Prophet said: “Fzt and paste Alkbh” the Lord of the Kaaba, swear that I’m blessed Then verse 55 of Surah Taha recited: “you from dust created and then open the turn and again that you’re fired! Ourselves. “

Last commandments Imam Ali (as) children

Imam Ali (AS) in the last moments to think about the good and happiness of the people, and to your children and relatives and so will all the Muslims said:

Your righteousness; I will order that your regular work and that you always think about reconciliation among the Muslims. Prayer is the pillar of religion is your honor.

Orphans do not forget to respect the rights of neighbors. Quran your action plan.

Hadiths of Imam Ali (AS)

Owner’s wrath destroyed and ugliness he reveals.

Someone secretly and Shkar, and deeds and words uttered Amantsh difference Nknd, really is pure and His service.

Language-wise, is behind his heart and the heart of the fool behind his tongue.

The worst is that the imperfections of people who follow people who are blind herself, to recognize while its imperfections.

Who oppress their subjects Vrzd, to undermine the rule of God and hasten his destruction.

Anyone can open their souls from four traits he deserves it did not enter his unpleasant incident. It was said: O Commander of the Faithful! What are they? He said: acceleration Zdgy, stubbornness and insistence Bnahq, Ghrvr, vanity and weakness and laziness.

Each lead people to knowledge and not wealth Khrdhast, and descent.

Kn, consult with the wise men to regret the slip and you’ll be safe.

Applying wisdom, guidance and salvation of human beings and the suppression of the intellect, misleading and fall of man.

References:

1.       Hadid, vol. 2, p. 210.

2.       Ibn annoying, Page 478

3.       Ibn annoying, Page 490

4.       Ahmad ibn A’tham, vol. 3, p. 163.

5.       Jacoby, Jacoby History, vol. 2, p. 189.

6.       Ibn annoying, p. 504.

7.       Martyr, p. 142.

8.       Tabari, vol. 3, pp. 103-104.

9.       blue Abousadi, vol. 1, p. 421.

10.      Vqhsfyn, p. 534

11.      Vqhsfyn, S534-535

12.      Vqhsfyn, S536-537

13.      Ibn annoying, Vqh Safin, Page 545

14.      Hadid, vol. 2, p. 255.

15.      Ibid, p 256.

16.      Hadid, the same.

17.      Ibn annoying, page 545 and also see Shahid, Page 143 and Hadid, the same.

18.      Baladhuri, vol. 2, p. 342.

19.      Maidah, verse 1

20.      Ibn annoying, Vqh Safin, 1382 AH, pp. 513-514; Baladhuri, I logarithms Ashraf Jamal, vol. 3, p. 114, 122; Tabari, History, vol. 5, p. 63, 72, 78; Masoudi, promoters, vol. 3, Page 144

[1] Hadid, vol. 2, p. 210
[2] Ibn annoying, Page 478
[3] Ibn annoying, Page 490
[4] Ahmad ibn A’tham, vol. 3, p. 163
[5] Jacoby, Jacoby History, vol. 2, p. 189
[6] Ibn annoying, p. 504
[7] Martyr, p. 142
[8] Tabari, vol. 3, pp. 103-104
[9] blue Abousadi, vol. 1, p. 421
[10] Vqhsfyn, p. 534
[11]  Vqhsfyn, S534-535
[12] Vqhsfyn, S536-537
[13]  Ibn annoying, Vqh Safin, Page 545
[14]
[15]
[16] Hadid, vol. 2, p. 255
[17] Ibid, p 256
[18] Hadid, the same
[19] Ibn annoying, page 545 and also see Shahid, Page 143 and Hadid, the same
[20] Baladhuri, vol. 2, p. 342
[21] Maidah, verse 1
[22] Ibn annoying, Vqh Safin, 1382 AH, pp. 513-514; Baladhuri, I logarithms Ashraf Jamal, vol. 3, p. 114, 122; Tabari, History, vol. 5, p. 63, 72, 78; Masoudi, promoters, vol. 3, Page 144