مذهبی

Summery

One of the biggest events in the history of Muslims in Islam’s Way, the martyrdom of Imam Ali (PBUH) martyrdom Bvd.ba honorable, caring guardian of Islam is the only true supporter of lost and Muslims thanks to the popular leader, in office just , Emami world leader denied compassionate and merciful, and waves of disasters and intrigue that surrounded them from all sides.

Key words:

Imam ali , Arbitration , Amr al-Aas , Mu’awiya

Arbitration

Arbitration historical event of the battle of Siffin is. In this incident, Abu Musa al-Ash’ari represent and warrant Corps of Kufa (IRGC Imam Ali (AS) ) and Amr al-Aas sentence Corps dinner (IRGC Al), for the settlement of disputes among Muslims together and discussed the votes, according to the Quran. Amr al-Aas and Mu’awiya request arbitration with deceit and seeks to disrupt his army against the Revolutionary Guard Ali was the Imam Ali (AS) from the beginning was against it. Amr al-Aas’s dinner Corps representative Abu Musa Ash’ari deceive and unlike appointment was in hiding with him, Mu’awiya introduced the rightful owner. The story of arbitration aborted and the result of the arbitration, dinner defeat was imminent liberation army.

The formation of arbitration

In 37 BC between Imam Ali and Muawiyah war broke Safin. After several days of heavy fighting between the two groups, the hosts defeated Muawiyah was very close. Muawiyah to remedy the skirt Amr bin Aas was.[1] on the proposal and ordered Amr Al-Shami Quran to the spear and chanted slogans People of Iraq ! God is ruling us. The dinner troops shouted: O Arabs! Their wives and daughters to think, if not destroyed, the Romans and the Turks and Persians fight tomorrow Who?[2]

Army uprising of Imam Ali (AS)

With a trick that Amr al-Aas organized and Qur’ans to go heads, the army of Imam Ali (AS) division arose, the enemy arbitration Quran has accepted and we do not have the right to fight them. Imam (AS) stood strongly against this statement, saying that, but the trick is nothing but the hosts forced the Imam (AS) including Ash’ath bin Qais and his tribe, Ali (AS) wrote to Mu’awiya by indicating We know you from the Qur’an are not, accepted arbitration Quran.[3]

Representatives designated arbitration

People of Syria, Amr bin Aas as their representative elected in arbitration. To represent the Iraqi army between the armies of Imam Ali (AS) was the difference. Ash’ath and some of those later in Marqyn were, Abu Musa al-Ash’ari proposed. But Imam Ali, Ibn Abbas and Malek Ashtar proposed; Ash’ath and his companions refused, on the grounds that Ashtar should not believe in war, and Ibn Abbas because Ibn ‘Amr from the tribe harmful to the the other side should be in Yemen.[4] [4]

Arbitration framework

After the appointment of representatives of the two armies in arbitration, Muawiyah, Amr bin Aas and Abvalavr Salma and others to discuss and determine the conditions of arbitration to Imam Ali (AS) sent them to the Imam Ali (AS) and his companions about the terms of the settlements negotiated respectively. According to Jacoby , when the title of ” Commander of the Faithful ” to Imam Ali (AS) when composing settlements between representatives of the two armies there was a division, Ash’ath of those who call for the abolition of the title of the letter and Malek Ashtar hard he complained.[5]

Arbitrate on the end of the month of Ramadan (eight months later) postponed [6] and in secondary Aljndl as its location was determined.[7]

The terms of the settlements was:

Both the judgment of the Quran and referring to the difference in their satisfaction.
Imam Ali (AS) and his followers, Abu Musa al-Ash’ari as the referee observer and chose Mu’awiya and his followers Amr al-Aas to.
If you do not arbitration cases Qur’an, the Sunnah of Prophet Muhammad (PBUH) who will.
The differences do not skirt and do not follow a whim.
Life, property and honor of both the referee and when the right to go beyond, to be respected.
If one of the two judges on duty before he died, leader of the group, the righteous judge, instead he chose.
If one of the leaders before the judge dies, his followers can choose someone to take his place.
If the referees do not act on its commitment, the community has the right to judge disowns them.
Since writing the arbitration treaty until it expires, life, property and honor of the people is safe.
Weapons until the end of peace must be laid and roads are safe, and in this case, between present and absent at this event, there is no difference.
Both the referee is required somewhere between Iraq and Syria to stay except those they want someone in there does not appear.
If both judges according to the Book of Allah and the Sunnah of the Prophet (PBUH) not judge Muslims will continue to fight and not have any obligations between the parties.[8]
Actions and advice of Imam Ali (AS) and his companions

Imam Ali (AS) for arbitration, four hundred men, commanded by Sharih Ibn Hani with Abu Musa al-Ash’ari sent and Abdullah bin Abbas as leader of the congregation they had with them. In addition, Abu Musa also aware of the nature of Muawiyah and his advice was great.[9]

Sharih judge from those that Abu Musa warned about the lack of subtlety. He pointed to Abu Musa that if the negotiations you Caliphate of Ali (AS), dinner in the safe, but if the outcome of negotiations on Iraq’s Al dominate the Iraqi people from oppression he had read in Amman.[10] Sharih said: O Abu Musa you have to against the worst opponent. Do not humiliate and destroy Iraq. Lest the right to take them to dinner and peripheral systems. AMR might deceive you. He’s deceptions and sundry that reason it was surprising and it has all the gold and adorned the Svrtngary. After Mua’wiyah Ben (Abu Sufyan b) in the case when Sheikh Harb and leaders lest unrivaled and without blemish.[11] Ahnaf bin Qais also took on Abu Musa said to him: “O Abu Musa, recognize the importance of this work and that it has consequences, and if you destroy Iraq, you are not Iraqis. He Pyshhad Abu Musa that nothing even say hello and shake off not forward. Ahnaf said: Do not let him put you on the high bench, because of this deception, she’s not alone.[12]

Start negotiations

Two sentences, before they decided to Amro Aas, Muawiya and Abu Musa, Ali (AS) and select Uninstall Khalifa to leave the council. Amr al-Aas Abu Musa in the results, on the front and the Abu Musa, Ali deposed, but when it comes to Amr bin Aas was, he replaced the deposed Mu’awiya dismissal of Ali (AS) to Abu Musa confirmed and appointed caliph Mu’awiya. Then the conflict between the two broke out and both insulted.[13]

As a result of arbitration of Abu Musa

Abu Musa Ash’ari result of arbitration is to bring both the ruler Muawiyah and Ali from the caliphate redundant and not any ruler. Amr al-Aas also appeared to accept it but to implement a plan in his head, Abu deceived and he was the first to announce the result on its own. Ibn Abbas tried hard to first announce the results Amro Aas, but Abu Musa Ibn Abbas ignored warnings and told him: and I have agreed Amro Aas.[14] [14]

Abu Musa on top of the pulpit and said: O people! For Muslims, the rest divided between them may not see, I agreed that Ali and Muawiyah and Amr al-Aas to the caliphate redundant Muslims to form a council and elect someone who is qualified and deserve the caliphate, so I am representing the people of Hijaz and Iraq as Angshtryam out of his hand, I am Ali from the caliphate redundant.[15] [15] then came down from the pulpit to pulpit lost Amr al-Aas, said they heard Abu Musa said. He only right to dismiss Ali and I put him in this case I acknowledge; but I, as Angshtryam to the I caliphate to Mu’awiya handed am because she addition to deserve such a rank, but brew and avenge Othman as well. Here the House was turbulent. Abu Amr al-Aas gimmick became angry and said to him: artful lover! You’re like a dog how to stick it out or leave it, they barks.[16] Amr al-Aas said in response: ‘You’re like a donkey have a handful of rainfall. [17][18]

In this way, without saying from the Qur’an and the Sunnah of the Prophet (PBUH) is the story of the origin of the dispute in the arbitration between Syria and Iraq.[19] And the most important result of arbitration for dinner was to them after the event of arbitration, Mu’awiya Ali called.[20]

The emergence of the Kharijites

After stopping the war for arbitration, another group of soldiers Imam, chanting “La sentence except Allah", wants to continue the war and accept the arbitration of disbelief knew Imam to repentance, but Imam citing the verse “Vfva Balqvd “[21] refused to break his covenant. After the Imam in Kufa and Al to dinner back, opponents of Imam Ali arbitration were separated and Hrvra’ village near Kufa went. [22] Thus emerged a group called Kharijites.

Life story of the martyrdom of Hazrat Ali

Biff ‘Abd-al-Rahman ibn Muljam “shock that the body of Islam, justice, liberty and virtue and the human body was all great goals.

Twenty – first of Ramadan coincides with the anniversary of the martyrdom of superman is coming home to God fission and to the first love of Islam, the difference blessed by hatred tearing at the first martyr of the altar and in the best moment and where on earth the Divine invitation says yes.

When “Fzt and paste Alkbh” utter as if the universe in grief swallow the occasion of this incident is very unfortunate and suffering painful and familiar with the teachings of saving Islam and concepts Shiite part of a unique Ali AS we mentioned.

Muttalib ibn Hashim ibn Abu Talib, the son of his father Abdul Manaf and his mother Fatima bint Asad ibn Hashim Abdul was so Ali is Hasheminasab from both sides. Imam Ali (AS) on Friday, 13 Rajab thirtieth Fil general and in the house of God was born. When the martyrdom of Imam Ali Sharif age of 63 years and Amamtsh nearly 30-year reign was apparent in about five years.

Ali Imam and the perfect man that all behavior and speech, and confirmed him to be the proof of the validity of his speaking Quran and Imam is explainer that no one appreciated for her until the mosque and shrine to the blood rolled, he When anger is overwhelming, but against the enemies of God, humble and kind to orphans so that the orphan child sat on the ground, hands over his head and they took pity and said that nothing like orphans who I did not.

Hasan, Abvalhsyn, Abu Turab, Abu Alsbtyn and Al Basil thin the nickname of Imam Ali (AS).

Ali, Syed Alvsyyn, Muslim Syed, Syed Alavsya’, Sayed al-Arab, caliph of the Prophet, Imam Muttaqin, Ysvb Ali, refractory Prophet Muhammad Haidar, M and is the executor of his titles.

Imam Ali (AS) after the demise of the Prophet (PBUH)

After the death of Prophet Muhammad (PBUH) that had arisen due to certain conditions, Imam Ali (as) withdrew from society and kept silent.

Not participate in jihad, and not in public speaking formally. Sword in the sheath and the individual tasks and the individuals.

Imam activities in this period are briefly as follows:

Worship God in praise of Ali (AS).

Interpretation of the Qur’an and religious problems and decreeing the rule of the events of that over the 23 year life of the Prophet (pbuh) was not the same.

Responding to questions from scholars and other cities.

Expressing the rule for many emerging events that Islam had no experience.

Problems when the caliphate in political issues and some of the problems faced by the impasse.

Train and develop team spirit of the conscience clean and ready to enjoy the journey.

And efforts to support many of the poor and disabled to the extent that he would build his garden and extract aqueducts and then it was dedicated to God.

Imam Ali (AS)

After the war, Nehru and suppression of the Kharijites some of the Kharijites, including Abdul Rahman bin Moljam Moradi, and Burke bin Abdullah Al Tamimi and Amr Bakr resides in one of the night came together and things that day and bloodshed and wars and internal review and Nehru and remember the dead, and finally came to the conclusion that the bloodshed and fratricide Imam Ali (as) and Muawiyah and Amr ibn al and if these three people are eliminated, your task will be Muslims. Then the treaty, each of them responsible for killing one of the three.

Ibn Moljam committed the murder of Imam Ali (AS) and on the night of the nineteenth month of Ramadan with several people sat in the mosque of Kufa. That night, Imam Ali (as) in his house guests and the event was announced in the morning, when the entity subject to his daughter, Umm Kulthum said Ja’da bint al-Ash’at tomorrow to send to the mosque. Imam Ali (AS) said: the divine can not be escaped. Then he fastened his belt and while the two bits whispered went to the mosque.

Your waist tightly close to death, because you will meet death and dying, when they come to your house, onyx and not cry.

Ibn Moljam, while Imam Ali (AS) in the bow had brought Strike the crown of the holy Prophet. His head was poured on the altar and the merits of his holy blood was colorful.

In this case, the Prophet said: “Fzt and paste Alkbh” the Lord of the Kaaba, swear that I’m blessed Then verse 55 of Surah Taha recited: “you from dust created and then open the turn and again that you’re fired! Ourselves. “

Last commandments Imam Ali (as) children

Imam Ali (AS) in the last moments to think about the good and happiness of the people, and to your children and relatives and so will all the Muslims said:

Your righteousness; I will order that your regular work and that you always think about reconciliation among the Muslims. Prayer is the pillar of religion is your honor.

Orphans do not forget to respect the rights of neighbors. Quran your action plan.

Hadiths of Imam Ali (AS)

Owner’s wrath destroyed and ugliness he reveals.

Someone secretly and Shkar, and deeds and words uttered Amantsh difference Nknd, really is pure and His service.

Language-wise, is behind his heart and the heart of the fool behind his tongue.

The worst is that the imperfections of people who follow people who are blind herself, to recognize while its imperfections.

Who oppress their subjects Vrzd, to undermine the rule of God and hasten his destruction.

Anyone can open their souls from four traits he deserves it did not enter his unpleasant incident. It was said: O Commander of the Faithful! What are they? He said: acceleration Zdgy, stubbornness and insistence Bnahq, Ghrvr, vanity and weakness and laziness.

Each lead people to knowledge and not wealth Khrdhast, and descent.

Kn, consult with the wise men to regret the slip and you’ll be safe.

Applying wisdom, guidance and salvation of human beings and the suppression of the intellect, misleading and fall of man.

References:

1.       Hadid, vol. 2, p. 210.

2.       Ibn annoying, Page 478

3.       Ibn annoying, Page 490

4.       Ahmad ibn A’tham, vol. 3, p. 163.

5.       Jacoby, Jacoby History, vol. 2, p. 189.

6.       Ibn annoying, p. 504.

7.       Martyr, p. 142.

8.       Tabari, vol. 3, pp. 103-104.

9.       blue Abousadi, vol. 1, p. 421.

10.      Vqhsfyn, p. 534

11.      Vqhsfyn, S534-535

12.      Vqhsfyn, S536-537

13.      Ibn annoying, Vqh Safin, Page 545

14.      Hadid, vol. 2, p. 255.

15.      Ibid, p 256.

16.      Hadid, the same.

17.      Ibn annoying, page 545 and also see Shahid, Page 143 and Hadid, the same.

18.      Baladhuri, vol. 2, p. 342.

19.      Maidah, verse 1

20.      Ibn annoying, Vqh Safin, 1382 AH, pp. 513-514; Baladhuri, I logarithms Ashraf Jamal, vol. 3, p. 114, 122; Tabari, History, vol. 5, p. 63, 72, 78; Masoudi, promoters, vol. 3, Page 144

[1] Hadid, vol. 2, p. 210
[2] Ibn annoying, Page 478
[3] Ibn annoying, Page 490
[4] Ahmad ibn A’tham, vol. 3, p. 163
[5] Jacoby, Jacoby History, vol. 2, p. 189
[6] Ibn annoying, p. 504
[7] Martyr, p. 142
[8] Tabari, vol. 3, pp. 103-104
[9] blue Abousadi, vol. 1, p. 421
[10] Vqhsfyn, p. 534
[11]  Vqhsfyn, S534-535
[12] Vqhsfyn, S536-537
[13]  Ibn annoying, Vqh Safin, Page 545
[14]
[15]
[16] Hadid, vol. 2, p. 255
[17] Ibid, p 256
[18] Hadid, the same
[19] Ibn annoying, page 545 and also see Shahid, Page 143 and Hadid, the same
[20] Baladhuri, vol. 2, p. 342
[21] Maidah, verse 1
[22] Ibn annoying, Vqh Safin, 1382 AH, pp. 513-514; Baladhuri, I logarithms Ashraf Jamal, vol. 3, p. 114, 122; Tabari, History, vol. 5, p. 63, 72, 78; Masoudi, promoters, vol. 3, Page 144